Obama remark on Moore, OK

from:     President Barack Obama via service.govdelivery.com
reply-to: president@messages.whitehouse.gov
date:      Tue, May 28, 2013 at 1:04 PM
subject:  Faith

Good morning –

On Sunday, I was in Moore, Oklahoma. Today, I'm headed to the Jersey Shore. Those two communities are separated by half a continent but united by a common sense of purpose. Like Joplin, Tuscaloosa, and New Orleans, they are home to people who've seen nature at its worst and humanity at its best. And they're filled with those who have made the choice to rebuild after disaster, to come back stronger than ever.

The scene on the ground this weekend was one we all know too well: homes wrecked and neighborhoods devastated. But the memories I'll take away from Moore will be of people standing tall, of neighbor helping neighbor, of survivors working to ensure that no one suffers through tragedy alone. And that too, was strikingly familiar. I could have been back in Brigantine Beach after Hurricane Sandy. I could have been in Joplin in 2011.

It's because of those past experiences in places like New Jersey and Missouri that I have faith that Moore will emerge from the wreckage of this tornado stronger than ever. And that's in part because I know that they won't undertake the road to recovery alone. This was a national tragedy, and that demands a national response.

If you want to help, the best way to support those affected by this storm is to make a financial contribution to the voluntary organization of your choice. The best way to volunteer is to affiliate with an organization that is already providing support to survivors.

We've set up a page to help steer you in the right direction. Check it out to get started:


Thank you,

President Barack Obama

The Scary Hidden Stressor - "The Arab Spring and Climate Change"


March 2, 2013
The Scary Hidden Stressor

IN her introduction to a compelling new study, “The Arab Spring and Climate Change,” released Thursday, the Princeton scholar Anne-Marie Slaughter notes that crime shows often rely on the concept of a “stressor.” A stressor, she explains, is a “sudden change in circumstances or environment that interacts with a complicated psychological profile in a way that leads a previously quiescent person to become violent.” The stressor is never the only explanation for the crime, but it is inevitably an important factor in a complex set of variables that lead to a disaster. “The Arab Spring and Climate Change” doesn’t claim that climate change caused the recent wave of Arab revolutions, but, taken together, the essays make a strong case that the interplay between climate change, food prices (particularly wheat) and politics is a hidden stressor that helped to fuel the revolutions and will continue to make consolidating them into stable democracies much more difficult.

Jointly produced by the Center for American Progress, the Stimson Center and the Center for Climate and Security, this collection of essays opens with the Oxford University geographer Troy Sternberg, who demonstrates how in 2010-11, in tandem with the Arab awakenings, “a once-in-a-century winter drought in China” — combined, at the same time, with record-breaking heat waves or floods in other key wheat-growing countries (Ukraine, Russia, Canada and Australia) — “contributed to global wheat shortages and skyrocketing bread prices” in wheat-importing states, most of which are in the Arab world.

Only a small fraction — 6 percent to 18 percent — of annual global wheat production is traded across borders, explained Sternberg, “so any decrease in world supply contributes to a sharp rise in wheat prices and has a serious economic impact in countries such as Egypt, the largest wheat importer in the world.”

The numbers tell the story: “Bread provides one-third of the caloric intake in Egypt, a country where 38 percent of income is spent on food,” notes Sternberg. “The doubling of global wheat prices — from $157/metric ton in June 2010 to $326/metric ton in February 2011 — thus significantly impacted the country’s food supply and availability.” Global food prices peaked at an all-time high in March 2011, shortly after President Hosni Mubarak was toppled in Egypt.

Consider this: The world’s top nine wheat-importers are in the Middle East: “Seven had political protests resulting in civilian deaths in 2011,” said Sternberg. “Households in the countries that experience political unrest spend, on average, more than 35 percent of their income on food supplies,” compared with less than 10 percent in developed countries.

Everything is linked: Chinese drought and Russian bushfires produced wheat shortages leading to higher bread prices fueling protests in Tahrir Square. Sternberg calls it the globalization of “hazard.”

Ditto in Syria and Libya. In their essay, the study’s co-editors, Francesco Femia and Caitlin Werrell, note that from 2006 to 2011, up to 60 percent of Syria’s land experienced the worst drought ever recorded there — at a time when Syria’s population was exploding and its corrupt and inefficient regime was proving incapable of managing the stress.

In 2009, they noted, the U.N. and other international agencies reported that more than 800,000 Syrians lost their entire livelihoods as a result of the great drought, which led to “a massive exodus of farmers, herders, and agriculturally dependent rural families from the Syrian countryside to the cities,” fueling unrest. The future does not look much brighter. “On a scale of wetness conditions,” Femia and Werrell note, “ ‘where a reading of -4 or below is considered extreme drought,’ a 2010 report by the National Center for Atmospheric Research shows that Syria and its neighbors face projected readings of -8 to -15 as a result of climatic changes in the next 25 years.” Similar trends, they note, are true for Libya, whose “primary source of water is a finite cache of fossilized groundwater, which already has been severely stressed while coastal aquifers have been progressively invaded by seawater.”

Scientists like to say that, when it comes to climate change, we need to manage what is unavoidable and avoid what is unmanageable. That requires collective action globally to mitigate as much climate change as we can and the building of resilient states locally to adapt to what we can’t mitigate. The Arab world is doing the opposite. Arab states as a group are the biggest lobbyists against efforts to reduce oil and fuel subsidies. According to the International Monetary Fund, as much as one-fifth of some Arab state budgets go to subsidizing gasoline and cooking fuel — more than $200 billion a year in the Arab world as a whole — rather than into spending on health and education. Meanwhile, locally, Arab states are being made less resilient by the tribalism and sectarianism that are eating away at their democratic revolutions.

As Sarah Johnstone and Jeffrey Mazo of the International Institute for Strategic Studies conclude in their essay, “fledgling democracies with weak institutions might find it even harder to deal with the root problems than the regimes they replace, and they may be more vulnerable to further unrest as a result.” Yikes.

Vermont governor signs physician-assisted suicide bill


Vermont governor signs physician-assisted suicide bill
Tuesday, May 21, 2013,  Matthew Pomy

[JURIST] Vermont Governor Peter Shumlin signed legislation [text, PDF; bill summary, PDF] Monday that legalizes physician-assisted suicide in the state. This bill makes Vermont the fourth state in the US to approve the practice. The Patient Choice and Control at End of Life Act (aka "Death with Dignity" bill), was passed [JURIST report] by the legislature earlier this month. Under the new law, mentally competent patients who have been diagnosed with six months to live will be permitted to request that the doctor proscribe a lethal dose of narcotic. The doctor will be required to follow specific procedures relating to obtaining patient consent. The law creates a 48-hour waiting period before the doctor may write the prescription. The provisions take effect in July and will expire after three years.

The right to die [JURIST news archive] has been a contentious issue around the world. The only European countries that allow assisted suicide are Belgium, the Netherlands, Luxembourg and Switzerland. Earlier this month the European Court of Human Rights (ECHR) [official website] ruled [JURIST report] that Swiss law does not provide sufficient guidelines on the extent of the right to die. Last month the Supreme Court of Ireland rejected an appeal [JURIST report] by a paralyzed woman seeking to allow her partner to help her commit suicide. Although Ireland decriminalized suicide in 1993, it is still a crime to assist another to commit suicide. In December a report released by the French government recommended [JURIST report] that the country permit doctors to "accelerate death" for terminally ill patients seeking doctor-assisted euthanasia. In August the High Court of England and Wales denied [JURIST report] the plea of a paralyzed man challenging the legitimacy of the Suicide Act 1961 and other laws barring his ability to commit suicide.

Reading God’s Mind - LGBT issues through the lens of Bible


Reading God’s Mind
By FRANK BRUNI     Published: March 4, 2013 

Jeff Chu was married last September, on the lawn of a house on Cape Cod, against the backdrop of an ivy-covered fence. About 80 people came.

His mother and father weren’t among them.

His mother sent an e-mail just beforehand, to let him know that she was thinking of him. But to be a part of the ceremony? To celebrate the day? That much she couldn’t do, because Jeff was pledging his devotion to another man. And his parents, strict Southern Baptists, have always deemed such a love sinful, and against God’s wishes.

Against God’s wishes. That notion — that argument — is probably the most stubborn barrier to the full acceptance of gay and lesbian Americans, a last bastion and engine of bigotry. It’s what many preachers still thunder. It’s what some politicians still maintain.

It’s what Jeff himself once feared.

“How many nights have I spent sweaty and panicked and drained of tears, because I thought I would go to hell — for being gay, for being me?” he asks.

And how often, he adds, did he pray “that God would take these feelings from me?”

Those words come from a book that he wrote, its title yet another question: “Does Jesus Really Love Me?” It will be published this month, and is largely a travelogue.

For the span of a year, Jeff, who has written for Time magazine and many other publications, roamed the country, visiting Christian churches and groups of diverse theological stripes to explore their attitudes toward homosexuality. He also talked with devout Christians who’d dealt with homosexual feelings in different ways: by repressing them, by embracing them, by trying to divert them.

One man had elected celibacy. Another had married a woman and resolved to appreciate sex with her. He told Jeff: “It’s not like pizza or French fries — it’s more an acquired taste that I’ve come to like even better. It’s like olives.”

In the book Jeff, now 35, also shares his own story, which we discussed further in his Brooklyn town house recently.

His parents came to America from Hong Kong with the conservative beliefs that Baptist missionaries had spread through that area of the world. They reared Jeff in their religion, sending him to a Christian high school in Miami. One of his vivid memories from those years was the sudden banishment of a favorite teacher after the school discovered that he was involved with another man.

Jeff knew even then that he had feelings like the teacher’s, and writes: “This was the lesson that I learned: Nobody could ever, ever find out, because if they did, I would be damned and cast out, just like he was.”

At Princeton, he dated women. But in London for graduate school, he began to date men, and to wonder how that orientation could be wrong, when God had presumably made him the way he was.

Although his book doesn’t focus on the scattered references in the Bible to homosexuality, Jeff knows them well. And, yes, a few seem to condemn same-sex intimacy.

But have they been translated correctly? Interpreted the right way? Are they timeless verities or — more logically — reflections of an outmoded culture and obsolete mind-set? And if all of the Bible is to be taken literally, shouldn’t Christians refrain from planting multiple kinds of seed in one field or letting women speak in church or charging interest to the poor?

You can twist the Bible any way you want,” Jeff told me, adding, “We overemphasize sexual morality, as if God puts a premium on what we do in the bedroom over what we do at the bank.”

He’s right. He’s also humble. He doesn’t claim, in his book or in conversation, to have definitive answers. He hasn’t determined beyond any doubt that his life and love are in concert with God’s wishes, because he thinks it arrogant to insist, as the zealots who condemn gay people do, that God’s will is so easily known.

And in light of that, he thinks it wrong for anyone to try to consign gays to the shame that so many of them have endured.

The stories in Jeff’s book made me sad, and they made me angry. How much needless pain have people like him been put through, and in God’s name no less?

But Jeff’s own story makes me hopeful. It’s one of grace. He still attends church, though not a Southern Baptist one. He’s patient with his parents; they’re struggling, too.

His mother actually plans to visit, and stay with, him and his husband this summer.

“I pull her along and she pulls me along, and we grow,” Jeff said, describing a dynamic and a tension not unlike America’s. “It’s uncomfortable for both of us. But it’s the path we have to take.”